And yes, fascism is a form of socialism and Italian fascism was different to german.
I've spent some time on unmoderated /pol/ boards and after your 6 millionth slapfight you get a good idea of what everyone's all about.
I've found that Nazis vs Fascists is kind of like vegans vs vegetarians.
And yes, fascism is a form of socialism and Italian fascism was different to german.
I've spent some time on unmoderated /pol/ boards and after your 6 millionth slapfight you get a good idea of what everyone's all about.
I've found that Nazis vs Fascists is kind of like vegans vs vegetarians.
Regardless I don't see the issue there, it's all about subsets. Vegans are a subset of vegetarians. Nazis are a subset of fascists which are a subset of socialists.
Not really watched GundP. I imagine its good PR for the cause.
"Every position must be held to the last man: there must be no retirement. With our backs to the wall and believing in the justice of our cause, each one of us must fight on to the end."
Earl Douglas Haig, Order to the British Army, 12 April 1918
So death, the most terrifying of ills, is nothing to us, since so long as we exist, death is not with us; but when death comes, then we do not exist. It does not then concern either the living or the dead, since the former it is not, and the latter are no more.
Not really watched GundP. I imagine its good PR for the cause.
Not really. It's just cute girls doing cute things with WW2 era tanks. They make an effort with the technical and historic details though.
Could be fun for the girls. Hmm and if there's anyone from mah homies from 2nd SS Division Das Reich, rep-reeeesent.
Although some of these animes seem to be authors flexing their knowledge. Gunsmith cats was an example of that and it was boring.
"Every position must be held to the last man: there must be no retirement. With our backs to the wall and believing in the justice of our cause, each one of us must fight on to the end."
Earl Douglas Haig, Order to the British Army, 12 April 1918
So death, the most terrifying of ills, is nothing to us, since so long as we exist, death is not with us; but when death comes, then we do not exist. It does not then concern either the living or the dead, since the former it is not, and the latter are no more.